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Source:http://en.wikipedia.org/wiki/Temporal_finitism
Prior to Maimonides, it was held that it was possible to prove, philosophically,
creation theory. The Kalam cosmological argument held that creation was provable,
for example. Maimonides himself held that neither creation nor Aristotle’s
infinite time were provable, or at least that no proof was available. (According
to scholars of his work, he didn’t make a formal distinction between
unprovability and the simple absence of proof.) Thomas Aquinas was influenced by
this belief, and held in his Summa Theologica that neither hypothesis was
demonstrable. Some of Maimonides’ Jewish successors, including Gersonides and
Crescas, conversely held that the question was decidable, philosophically.
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